Islam

  • "Allahu Akbar" = "How Great Thou Art" ???

    I recently saw a claim: "Allahu Akbar = How Great Thou Art".

    The speaker was claiming that it was hypocritical for Christians to critize Muslims for saying the former, when they themselves say the latter, since the meaning is basically identical.

    However, upon deeper examination, this claim falls apart, and in the process reveals a powerful difference between Islam and Christianity.

    "Allahu Akbar" literally means, "God is greater" or "God is the greatest".
    (A closer Christian equivalent would be "Our God Reigns", but the philosophical nuances are not identical to that song either.)

    Basically, when a Muslim shouts "Allahu Akbar," he is saying that Allah (the Arabic word for God) is not, cannot, and never will be 'sullied' by limitations or weaknesses, especially human limitations and weaknesses.  If he hears a suggestion that Allah might be forgetful, or weak, or tired, or needing to use the bathroom, etc, he reacts with "Allahu Akbar", that is, "Allah is above those embarassing human limitations... Allah is greater than all."

    In fact, going even farther, Muslim theologians teach that Allah is not only 'above' human limitations, but 'above' human description... He is inherently un-knowable.  He is so completely transcendent that it is impossible for we humans to know Him... his true nature, essence, character.  Allah has many names in the Quran, which describe his attributes (mercy, justice, etc).... but according to Muslim theologians, we cannot say that the word means the same thing when applied to Allah that it normally means when applied to another human.  Thus Islam cannot say what Allah is, it can only say what He is not.  His attributes are "not He nor are they other than He" (Muhammad ibn 'Abd al-Karim al-Shahrastani, commenting on al-Ash'ari).  It is "impossible for them to know Him" (Al-Ghazali).

    In particular, Allah (as the Quran describes Him) would never limit himself by binding himself to keep His own promises... Allah would never stoop down to rescue a human being if it meant He Himself would get hurt or pained in the process...  The Quran talks about Allah's "love", but Allah only loves those who are righteous... Allah does not love sinners.  Allah's "love" in the Quran is NOT self-sacrificial in any way.  It is broadly "beneficent", but it is not the love which would sacrifice oneself to help the beloved.

    In contrast, the God of the Bible is a God who willingly "emptied Himself of"/"laid aside" His privileges, stooped down, and was willing to be born as a dirty human, subject to tiredness, sickness, thirst, hunger, and the need to use the bathroom.

    The Muslim is rightly shocked by this... it is a tremendously shocking action for God to take.

    Quoting from the link below, "The Bible on the other hand presents us with a God who suffers because of his disobedient people. He is grieved, he is angered. The prophets of Israel reveal him as a wounded lover, a husband who feels the pain of betrayal because of his unfaithful wife, a father whose heart is broken because of his rebellious children."

    As the song "How Great Thou Art" puts it:

    And when I think that God, his Son not sparing,
    Sent him to die, I scarce can take it in,
    That on the cross, my burden gladly bearing,
    He bled and died to take away my sin.

    What kind of God is this?  A God who loves sinners?  Who "loves" them not merely in the sense of extending vague beneficence to them, but in the sense of "seeking them out", willing to "die in their place"??

    This is the God of the Bible.  A God of shocking, embarrassingly-strong, outrageous, self-sacrificial love.

    "Allahu Akbar" does NOT equal "How Great Thou Art".  The Allah of the Quran is weaker, not greater, than the God of the Bible... the former stands aloof and is unable to stoop down to get involved in the lives of us sinners.  The latter proved His willingness to rescue us at huge personal cost and heartbreak, to demonstrate His real love for us.

    "How Great Thou Art."

    For more about this, please see:
    http://www.answering-islam.org/God/character.html
    http://www.answering-islam.org/Hahn/god_his_word_and_the_quran.htm
    http://www.answering-islam.org/Authors/Schlorff/schlorff1_t.html

     

  • book reviews

    Here are some books read over the past year or so... For more of my reviews, see here http://tim223.xanga.com/category/book-reviews/

     

     

    Courtship in Crisis: the case for traditional dating, by Thomas Umstattd, Jr. - (The following is written about a pre-publication copy that I had the privilege of reading) - This is a fascinating book.  He explains that he was excited by "courtship" when Joshua Harris' book "I kissed dating goodbye" came out in the 1990s (weren't we all), but explains some problems he encountered in his life with the courtship approach.  By contrast, his grandmother explained that in her generation, she was encouraged to date many guys in a casual (no sex) way, and this method apparently worked well for her generation.  In our generation, Umstaddt says, our "Modern Dating" approach has not worked well (marriage rates are falling and divorce rates are high).  Umstattd has some great thoughts in this book.  I think it's well worth reading, for everyone... supporters of courtship/betrothal, nonChristians who date for hookups only, and especially Christians who are desiring to follow Jesus in purity but who are confused about how to go about finding a spouse.

     
    A Relentless Hope: Surviving the storm of teen depression, by Gary Nelson. - He shares the story of how his own son went through years of severe depression, anxiety, and anger (all the while while Gary was pastoring and counseling others).  He shares honestly about how tough it was, and some things he learned regarding how to parent a depressed child ("just keep loving them"), and some things that were helpful (Prozac, and also, focusing on fighting together with the child against "it" (depression)).  I don't necessarily agree with all of his parenting actions (I definitely disagree with the idea of letting your son sleep with his girlfriend), but who am I to judge?... and Nelson has definitely been through a lot bigger struggle in his situation than I have.  Some things can definitely be learned from this true story of his family's situation.  This story also resonates with me as some of my friends have faced the heartache of having a family member commit suicide.  How do you respond?  As a friend, quiet support and prayer would seem to be the best (not 'advice').  As a griever, (as Job in the Bible and as Tim Keller's book "Walking with God through pain and suffering" well discusses), at first we struggle with God and ask 'why', but eventually we are able to trust Him, even though we may never 'understand' (on this side of heaven).

     
    Yawning at Tigers: You can't tame God, so stop trying, by Drew Dyck. - This is basically a book about God (in the same genre as "Knowing God" or "Crazy Love" or other books)... it makes the point that God is big and powerful and owes an apology for his actions to none of us (God is "transcendent")... and at the same time God cares about us and knows us individually (God is "immanent").  He shares about things he has learned from seminary and from time overseas in various countries (e.g. Albania).  His main point, that we should not underestimate God, is good, but the book itself is such a piecemeal, scattershot, postmodern-style, 10-different stories/anecdotes-per-page collection that it's hard to keep his main point in mind.  I suppose he would be a fascinating person to have a conversation with, but his book seems a bit disorganized.

     
    Ordinary: sustainable faith in a radical, restless world, by Michael Horton - the theme of this book is that American Christians have tended to focus on "extraordinary", "novel", "transformative", "high-intensity", "experiential" aspects of the Christian life, whereas the life God wants us to live is stable, peaceful, and 'ordinary'... going to church regularly, building relationships with neighbors/coworkers/friends, reading our Bible every day, etc.  Horton complains that there is too much focus on "the one thing that you're missing in your Christian life", and not enough of the standard things, especially Christ himself.  The book is good, and that one point is well taken, although the book can get a bit repetitive and cliche and arguing against straw-men arguments sometimes.  It is, perhaps, a reaction against books by many authors (such as David Platt and Francis Chan) which are themselves reactions against the 'american dream' version of Christianity.. the prosperous life.  Horton emphasizes that discipleship is long-haul, line-upon-line, and that the Christian life should be one of contentment and walking with God daily.

     
    United: Captured by God's Vision for Diversity, by Trillia J. Newbell - A personal account of how she (a black woman) grew up amid the pressures of racism in America, and came to Christ, and has since grown in her understanding of the ideal goal for which we Christians should be aiming in the area of racial diversity.  She explains that there were some personal friendships/relationships (with a Christian caucasian woman and a Christian chinese woman) that really helped her in many ways, so she makes the point that it is these individual relationships that are what is most helpful in overcoming racism in America. It is a great read overall.  She cites John Piper and his book "Bloodlines", and Thabeti Anyabwhile in his insistence that 'there is no such thing as race'.  It is a bit redundant... the latter half of Newbell's book is a bit repetitive from the former half of the book.  It is fascinating to me that she basically takes the exact opposite perspective as Michael Emerson (I previously reviewed his book, "Divided by Faith")... he says that although white evangelicals think that personal relationships will eventually fix the problems, he claims that NO, there are "systemic injustices" which must be fixed politically, and relationships won't fix that.  I think Newbell would say that the relationships would fix the systemic injustices, in time... and I agree with her...  Newbell also writes about "finding her identity in Christ rather than in her race," and overcoming certain feminist ideas...  which I think are some of the best parts of her book.  Good book overall, worth reading.

     
    The Myth of Junk DNA, by Jonathan Wells - A short book showing how the evolutionary myth of "junk DNA" has hindered biology.  A bit technical occasionally, but overall written at a nice level for everyone, and worth reading!

     
    The Mysterious Epigenome - Thomas Woodward and James Gills - This book attempts to convey the great discoveries of the past decade in the area of epigenetics (how acquired traits can be passed down directly from parents to children without going into the genome).  The book attempts to reach both young people and adults by using a "let's tour the cell in a submarine" analogy/story.  Unfortunately, it misses both demographics... the story is too advanced for children to understand, and the detail sidebars are too corny and surfacy for adults.  I hope this same material can be given a different treatment in a different book some day, to put the same content into a different, more readable style.  For example, the readable style of Stephen Meyer ("Darwin's Doubt", "Signature in the Cell") is much more accessible for all levels, although it is very wordy/verbose/lengthy.  But the book might be worth reading once, just because the epigenetics info is so fascinating.

     
    The Spirit of the Disciplines, Richard Foster - This book discusses various spiritual disciplines (and the importance of them).  It's a good book, and it briefly touches on the big danger of spiritual disciplines (they can make people trust in the disciplines rather than in Christ for their justification!)... I wish it hit that message much harder and more repeatedly... that would make it a "safer" book for people to read.  There is a balance... between those who emphasize "free grace" and those who emphasize "spiritual disciplines"... I wish they would read each other's books... :)

     
    The Finish Line, by D. Creson - a short book with stories and vignettes surrounding the acceleration of Bible translation, and the fact that within a few decades all the ethnic groups of the world might have the Bible in their own language... Jesus said "the gospel will be preached to all the nations (ethnic groups), and then the end will come", so this underscores that the end of the world is getting close.  It is an interesting, quick read.  Unfortunately, Wycliffe (who D. Creson works for) has capitulated in the area of creating Muslim-friendly Bible translations which replace "son of God" with other inaccurate terms, due to pressure from certain linguistic consultants.  I hope they change their ways so that we can support them again in the future.

     
    The Insanity of Obedience, by Nik Ripken - a continuation of the story from his first book "The Insanity of God", but this book was not nearly as good because it often sounded so harsh, strident, and judgmental... i.e. the message seemed to be one of anger toward American Christians because they are living too-comfortable lives... rather than understanding that God calls different people to different ministries and our job is not to judge.

     
    The Live Dead Journal, edited by Dick Brogden - a powerful collection of devotional readings and meditations, mostly by people who are missionaries to muslim areas of Africa.  Each devotional is powerful and challenging and thought provoking.  The title summarizes the message - we should live "dead" to our own desires, focused on Christ's kingdom.  Well worth reading multiple times. It can get a little preachy sometimes though, in a postmodern 'reactionary' kind of way.  It's worth reading at least once, and probably would be good for a discussion with other people.

     
    God's Double Agent, by Bob Fu and Nancy French - Bob tells the fascinating story of how he grew up in communist China.  He was a very strong communist in college, organizing other students.  Then some events caused him to shift somewhat in his beliefs.  His girlfriend who became his wife was a strong influence on him over the years.  He happened to meet some Christians, and over a long time of studying, eventually came to Christ.  His life after that was much more difficult.  He escaped to the USA in 1997.  This is a great true story.  It has many moments of heartbreak.  It helped me understand Chinese struggles better... especially two aspects: the pressure to not disappoint one's parents (Bob's interaction with his amazing, loving, disabled, father is a thread of heartbreak throughout this book and similarly throughout many Chinese people's lives), and the pressures of Asian marriage (in particular, the tension between Bob's desire to help persecuted Christians, and the need to take care of and protect his own family... such as the pressure of having the phone often ring in the middle of the night with info about persecuted Christians needing help).  The good news is that the story is not finished... he is still alive and walking with Jesus, in Texas.

     
    Babylon, by Peter Herder and Benji Nolot - This book examines what Revelation says about the wicked city, "Babylon"... it is not just a city, it is a world system... that started back in the Garden of Eden at the fall of man, and continues to break forth throughout history... in the modern days, as Revelation predicts, it is tied in with human trafficking and slavery.  This is a very unusual book in its style, but the basic points seem to be valid.  They make an interesting speculation at the end about whether the 'final Babylon' might be an actual physical city as a representative (they even suggest one city), or whether it refers to the whole anti-God world system.  Worth reading.

  • book reviews

    Here are some more book reviews from recently-read (or not-so-recently-read) books. For my previous reviews, look at here or here or the "book reviews" category on this blog.

    ---------

    Evolution's Achilles Heels - edited by Robert Carter - Nine creationist PhD's discuss the latest (2014) scientific and philosophical case against evolution. It is technical, but also well-written and clear. It has chapters about the fossil record, the origin of life, natural selection, the geologic record, cosmology, genetics, radiometric dating, and morality. I would compare this book as a rough equivalent to Stephen Meyer's "Signature in the Cell" and "Darwin's Doubt", with the following differences: (1) EAH is written by 9 people rather than 1, so it is slightly less coherently written (but still good), (2) EAH is much shorter (260 pages rather than 1100 pages for Meyers' books combined) so it's easier to read quickly, but it's also a little more concise/dense than Meyer's books (he's a bit more verbose), (3) EAH is written from a young-earth creationist perspective, which is farther outside the mainstream than Meyer's age-agnostic or old-earth Intelligent Design perspective (but of course I fully agree with EAH's perspective), and (4) EAH is even more up-to-date scientifically than Stephen Meyers' books. For the best up-to-date perspective on the paucity of evolution and the strength of the ID (and/or creationist) view, one should read BOTH EAH and Meyers' books.

    The Insanity of God, by Nik Ripken - Great book... he begins by telling about his own humanitarian/mission work in Somalia several years ago immediately after the war finished, and how things got more and more difficult for Christian work there. Then their son died. At that point, stricken with grief and somewhat disillusioned with missions work (where was the fruit, the conversions, that they were hoping/laboring for?), they went home. But then Nik decided to travel around the world and interview Christians in other nations who had faced persecution, to learn how they had come through it. His secondhand recorded stories from these interviews (Russia, Ukraine, China, Middle-eastern countries, etc) are very powerful and encouraging. Many persecuted Christians around the world consider persecution a matter of course, not anything unusual. This encouraged Nik, and he published this book. He next started writing The Insanity of Obedience, which is also good (I just started reading it). By "insanity", Nik means that God's ways are not our ways... and God uses our weakness to display His strength, and grow His church despite/through suffering.

    Footprints in the Ash, by John Morris and Steven Austin - this is a book about the 1980 Mt St Helens eruption, and all the geological lessons learned from it, and the implications of those lessons for dating other features (such as the Grand Canyon). It is a great book, with clear illustrations and many amazing photos. It points out that many rocks from historic volcanic eruptions are dated by radiometric techniques to be hundreds of thousands or millions of years old, illustrating that the radiometric techniques are quite inaccurate. It has a brief application / sermon-type section at the end where it applies the lessons to our spiritual lives. Highly recommended.

    Seeking Allah, Finding Jesus by Nabeel Qureshi - Powerful, gentle, authentic, sincere, well-written, well-paced autobiographical account of a devout young Muslim (from the Ahmadiyya sect) who eventually came to believe in Jesus Christ (of the Bible, not the Quran) in his 20's. Along the way he has a lot of explanation of Muslim culture and terminology to help other culture understand Islam better. Nabeel chronicles the very painful and arduous journey he traveled, most of the time thinking he was 'refuting' and 'disproving' Christianity, but eventually he could no longer deny the truth. He described the heartbreak that came between him and his family when he left Islam and followed Jesus. But the way he writes about them, you can sense how much he loves them. Nabeel is now a speaker with Ravi Zacharias' organization. Highly recommended.

    In Six Days, by John Ashton
    On the Seventh Day, by John Ashton - both of these books are great reads. Each book has short articles from 40 or 50 scientists about why they believe in God and/or God's creation of the world (not evolution). Even though not every article is as 'powerful' as the others, it is a very 'genuine' book that gives a snapshot of the thought patterns of many different people - some more scientific, others more intuitive. Many of them were previously evolutionists and sometimes atheists. It is an encouraging book, and demonstrates that it is easily possible to be a scientist who believes in God and in the Biblical young-earth creation.

    Dear Muslim Friend - by Jerry Mattix - Short, 120-page booklet, "explaining Christianity to a Muslim". Very excellent. It is gentle, yet firm, answering objections Muslims have to the Bible ("was it 'corrupted'?") and "Christianity"/Crusades/politics/etc, and showing clearly the Jesus of the Bible.

    Money, Greed, and God by Jay Richards - He writes about how capitalism has roots in the Biblical worldview (but of course it is not the perfect solution)... and he writes as a former socialist! So he deeply empathizes with socialism, but shows how capitalism is a 'less bad' solution out of all imperfect approaches. Well written.

    Follow Me, by David Platt - This is an intentionally "challenge"-oriented book, like Francis Chan's books. It's an exhortation to follow Jesus into the uncomfortable obedience, wherever/whatever that is.

    The Practice of the Presence of God, Brother Lawrence - This is a collection of letters by a monk from the middle ages. He went into a monastery when a young man, anxious about his soul. After many years, he came to know God well, and became an example to other people of the peace of God. As the title implies, Lawrence continued to live in close fellowship with God, in constant prayer, etc. His main duties were in dishwashing and gardening, and he gradually came to understand that he could be just as close to God while dishwashing and cooking as in a prayer service.  I don't agree with everything in the book, but it does sound like Lawrence was a true believer in God, and we can learn some things from him.

    Answering Jewish Objections to Jesus, volume 3, Michael Brown - More excellent work.. this volume focuses on the messianic prophecies, and deftly demonstrates that Jesus fulfills them marvelously. It is a great read, because it cuts through the simplistic 'foretelling' approach which skeptics like to skewer. For example, "the virgin shall be with child" in Isaiah 7:14- some people simplistically claim that this was a prophecy of a virgin birth, which Matthew then quotes. The skeptics point out that the Hebrew word 'almah' does not necessarily mean virgin, so Matthew was (according to them) misquoting. However, serious scholars have always known that there are deeper aspects to Matthew's usage, and in fact he was not just focusing on the virgin-birth aspect, but using the prophecy in typological ways which are more in-line with the Jewish mindset regarding prophecies. If you like the articles at www.christianthinktank.com , you will like Brown's book too.

    Mission Drift, Peter Greer - A great short book examining certain ministries that stayed true to their original Christian mission, and many others that gradually drifted away, and summarizing principles that help to stay "mission-true".

    Divided by Faith, by Michael Emerson and Christian Smith - The authors summarize some history of evangelical attitudes toward race (and slavery) in America, and then try to make the point that white evangelicals in America tend to focus only on restoring personal relationships between races but ignore the "larger, systemic issues of injustice" like police profiling and enforced neighborhood segregation. They base much of their book on interviews conducted with evangelicals. Some points they make are correct, like the fact that many cities today are still quite segregated, and many churches are too. Other points they make are suspect. I took a lot of notes on this book, and I may publish a longer review later if I have time. One big critique of this book is that they spend 170 pages describing the problems as they see it, and then less than 1/2 page describing the solutions, and their solutions are extremely vague. I do not necessarily recommend this book.

    Walking with God through Pain and Suffering - Tim Keller - TOP QUALITY, He does a good job explaining how to handle suffering, and why God allows it.  He shares many stories from people in his church who have been through extreme suffering.  Well worth reading multiple times.

    Don't Let the Goats Eat the Loquat Trees, by Thomas Hale - EXCELLENT fun-to-read account of his time working as a missionary surgeon in Nepal with his family. He mixes in informative and funny stories with info about Nepal and insights about walking with God in missions work. The only problem is that this book is a little old (~30 years ago), so the info about Nepal/etc is dated. Well worth reading.

    The Pineapple Story, by Otto Konig - Actually, it's better to listen to the audio sermons by Konig rather than to read the abridged book. He has an amazing ability as a humorist, and also a lot of good insights about walking with God (basically - surrender everything to God, don't hold anything back - it's the best way to live). The one caveat is that he sometimes falls into an oversimplified theology, in which if I have a problem in my life it is because I'm withholding something from God... simply surrender it (or start praising God) and *presto*, God will remove the problem. But overall his insights and experiences are worth listening to.

    The Great Divorce, by C.S.Lewis - I finally got around to reading the whole of this wonderful book. It tells of a man who (in a dream) visits Hell and Heaven, and came to understand that those in Hell really WANT to be in Hell... they do not want to admit that they are sinners and that God is good and right and loving. It has a lot of good thoughts. A drawback is that C.S.Lewis leaves the door open to universalism, but at least he doesn't push it. Highly recommended story. One of several famous quotes from the book:
    "There are only two kinds of people in the end: those who say to God, "Thy will be done," and those to whom God says, in the end, "Thy will be done." All that are in Hell, choose it. Without that self-choice there could be no Hell. No soul that seriously and constantly desires joy will ever miss it. Those who seek find. Those who knock it is opened."

     

  • When insulted: kill him? or forgive him? Islam vs Christianity

    This is an interesting article, raising questions about whether freedom of speech is a universally recognized value, or whether the right to use force to protect your beliefs from being insulted is more important...

    http://tribune.com.pk/story/442493/anti-islam-film-despite-criticism-bilour-stands-by-bounty-offer/

    Mr. Bilour has offered $100,000 as blood money for the filmmaker who produced the anti-Islam movie, and urged the Taliban and al Qaeda to carry out what he called the "noble deed"... quotes: "My faith is non-violent, but I cannot forgive and tolerate (this insult)," he said. "Killing is not a good way, but right now it is the only way, because no action has been taken from Western countries (against the filmmaker)," he said.

     

    An even more important question is the question of forgiveness.   How is it possible to truly forgive others, when they have insulted you?  For example, Jesus taught:

    27 "But I say to you who hear, love your enemies, do good to those who hate you,

    28 bless those who curse you, pray for those who mistreat you.

    29 Whoever hits you on the cheek, offer him the other also; and whoever takes away your coat, do not withhold your shirt from him either.

    30 Give to everyone who asks of you, and whoever takes away what is yours, do not demand it back.

    31 Treat others the same way you want them to treat you.

    32 If you love those who love you, what credit is that to you? For even sinners love those who love them.

    33 If you do good to those who do good to you, what credit is that to you? For even sinners do the same.

    34 If you lend to those from whom you expect to receive, what credit is that to you? Even sinners lend to sinners in order to receive back the same amount.

    35 But love your enemies, and do good, and lend, expecting nothing in return; and your reward will be great, and you will be sons of the Most High; for He Himself is kind to ungrateful and evil men.

    36 Be merciful, just as your Father is merciful.

     

    But this is hard!  How is it possible, to simply forgive someone who deeply hurts or insults you?

    Ultimately, in my opinion, the only way to forgive major offenses is to understand how much God has forgiven me, through Jesus Christ (because I have believed in Him as my Lord and Savior).  As the Bible says in Colossians, "bearing with one another, and forgiving each other, whoever has a complaint against anyone; just as the Lord forgave you, so also should you."

    And as Jesus taught in Matthew 18:

    21 Then Peter came and said to Him, "Lord, how often shall my brother sin against me and I forgive him? Up to seven times?" 22 Jesus *said to him, "I do not say to you, up to seven times, but up to seventy times seven.  

    23 "For this reason the kingdom of heaven may be compared to a king who wished to settle accounts with his slaves. 24 When he had begun to settle them, one who owed him ten thousand talents was brought to him. 25 But since he did not have the means to repay, his lord commanded him to be sold, along with his wife and children and all that he had, and repayment to be made. 26 So the slave fell to the ground and prostrated himself before him, saying, ‘Have patience with me and I will repay you everything.’ 27 And the lord of that slave felt compassion and released him and forgave him the debt.

    28 But that slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began to choke him, saying, ‘Pay back what you owe.’ 29 So his fellow slave fell to the ground and began to plead with him, saying, ‘Have patience with me and I will repay you.’ 30 But he was unwilling and went and threw him in prison until he should pay back what was owed. 31 So when his fellow slaves saw what had happened, they were deeply grieved and came and reported to their lord all that had happened. 32 Then summoning him, his lord *said to him, ‘You wicked slave, I forgave you all that debt because you pleaded with me. 33 Should you not also have had mercy on your fellow slave, in the same way that I had mercy on you?’ 34 And his lord, moved with anger, handed him over to the torturers until he should repay all that was owed him. 35 My heavenly Father will also do the same to you, if each of you does not forgive his brother from your heart."

  • "Consider God"

    From a flyer distributed last month in Cairo by the protesters immediately after former president Mubarak resigned (thanks Brian for the link) --

    "Today this country is your country. Do not litter. Don't drive through traffic lights. Don't bribe. Don't forge paperwork. Don't drive the wrong way. Don't drive quickly to be cool while putting lives at risk. Don't enter through the exit door at the metro. Don't harass women. Don't say, 'It's not my problem.' Consider God in your work. We have no excuse anymore."

    Well!  Here are a few thoughts...

    1. These all sound like reasonable prohibitions.   Basically, 'do the right thing; follow the law; don't disrupt societal order'.  Kind of a modern version of the Ten Commandments, although not nearly as comprehensive as the Biblical Ten Commandments.

    2. The fact that they would put out this flyer indicates that all these things were happening!   Imagine that...  a society full of people carelessly breaking all the rules of society... driving the wrong way on one-way streets, bribing, forging paperwork, harassing women, etc.  The phrase "we have no excuse anymore" indicates that many people must have excused/blamed their behavior on the government, instead of taking responsibility for their own actions.

    3. The basic motive seems to be: Pride.  Nationalistic pride.   "We're better than that."   "Let's have other people see how law-abiding we are, and start to praise us."  "Let's put Egypt on the map as a place of exemplary integrity."  Etc.

    4. Will this appeal to people's nationalistic pride be successful in making these changes to the behavior of hundreds of thousands of individual Egyptians?   When someone is tempted to bribe the policeman so he doesn't receive a ticket, will he decide to 'take the hit' for his country and refuse to offer a bribe?   When someone really wants to get uptown on the metro but has no money with him, and sees all his friends sneaking through the 'exit' door, will he decide to forgo the trip and bear all his friends' insults simply for the sake of making Egypt's reputation better?

    5. It remains to be seen whether this appeal will work in improving Egypt's personal integrity.  Appeals to pride sometimes work, in my opinion, but when they do, they create a worse problem.  In C.S.Lewis' "The Screwtape Letters", the senior tempter recommends to his junior tempter that he try to get the man to "conquer" his little foibles (lying, selfishness, etc) by telling himself "I'm better than that."  In so doing, the man becomes hooked on the much more insidious sin of pride.

    6. But what about that phrase in the flyer, "Consider God in your work"?   Surely this is a direct appeal to conscience and for doing what is right for higher reasons than simply individualistic or nationalistic pride, yes?   Yes, indeed it seems to be.  I'm not sure how that phrase fits with the rest of the paragraph!  Maybe several people were composing the flyer, and after they had finished most of it, someone suggested that they throw in an appeal to spirituality too.   The two motivations seem rather incongruous!  ...like trying to mix oil and water.  

    7. According to the Bible, God is after much more than simply behavioral modifications.  Consider these words from Jesus:
    "Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cummin, and have neglected the weightier provisions of the law: justice and mercy and faithfulness; but these are the things you should have done without neglecting the others.
    "You blind guides, who strain out a gnat and swallow a camel!
    "Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the dish, but inside they are full of robbery and self-indulgence.
    "You blind Pharisee, first clean the inside of the cup and of the dish, so that the outside of it may become clean also.
    "Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs which on the outside appear beautiful, but inside they are full of dead men's bones and all uncleanness.
    "So you, too, outwardly appear righteous to men, but inwardly you are full of hypocrisy and lawlessness.
    (Matthew 23:23-28)

    8. Consider how much more powerful a motivation it is once one believes the evidence that there is indeed a Creator God who is watching everything we do, and before Whom some day we will be judged and receive our reward or punishment.    If this God is real (and I think He is) and we are intimate with Him, then of course we won't litter or cheat or bribe or harass women.... because such behavior would bring dishonor to Him.  As Peter wrote:
    "Keep your behavior excellent among the Gentiles, so that in the thing in which they slander you as evildoers, they may because of your good deeds, as they observe them, glorify God in the day of visitation.  Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority,  or to governors as sent by him for the punishment of evildoers and the praise of those who do right.
     For such is the will of God that by doing right you may silence the ignorance of foolish men.  Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God.
     Honor all people, love the brotherhood, fear God, honor the king.
     Servants, be submissive to your masters with all respect, not only to those who are good and gentle, but also to those who are unreasonable.  For this finds favor, if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly.
     For what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God."
    1 Peter 2:12-20

    9. Yet there is a motivation stronger still.  If God were merely the Judge, then the motivation to do what's right would only work as long as we were on good terms with Him.  But as soon as we broke His law, we would begin to fear Him, knowing that He will bring punishment against us on Judgment Day.  Any further motivation to do right would be crushed underneath hopelessness, especially as we humans find ourselves breaking God's law over and over again, all day long.
    But the God of the Bible is not only Judge.   He is also the Savior!   At terrible cost to Himself, He paid the price of my disobedience and "bought" me back for Himself (1 Peter 1:15-19).  Therefore I am not only motivated by a God who sees my every thought and action and will judge literally everything at the End, but by the love of my Savior, who gave up His own life for me so that I could have the privilege of walking with him in "newness of life" (Romans 6:4); "life to the full" (John 10:10); forever (1 Thessalonians 4:17)!!!!

     

     

  • Courage, Love, and Joy

    COURAGE and LOVE:

    Here is a short video excerpt (only 90 seconds) of Pakistani Christian politician Shahbaz Bhatti explaining why he planned to continue representing the oppressed minorities in his country despite receiving death threats.
    http://www.youtube.com/watch?v=oBTBqUJomRE

    Two days ago Bhatti was murdered.   Now he is experiencing the JOY of being with Jesus Christ forever, in eternal happiness and approval and glory!

    Luke 21:10-19
    Then He continued by saying to them, "Nation will rise against nation and kingdom against kingdom, and there will be great earthquakes, and in various places plagues and famines; and there will be terrors and great signs from heaven.
    "But before all these things, they will lay their hands on you and will persecute you, delivering you to the synagogues and prisons, bringing you before kings and governors for My name's sake. It will lead to an opportunity for your testimony. So make up your minds not to prepare beforehand to defend yourselves; for I will give you utterance and wisdom which none of your opponents will be able to resist or refute.
    "But you will be betrayed even by parents and brothers and relatives and friends, and they will put some of you to death, and you will be hated by all because of My name.
    "Yet not a hair of your head will perish. By your endurance you will gain your lives."

     

     

  • Letter from Afghanistan prison

    "Remember the prisoners, as though in prison with them, and those who are ill-treated, since you yourselves also are in the body."  Hebrews 13:3

    http://www.worldmag.com/articles/17288

    Mossa-Letter_Page_1

    Mossa-Letter_Page_2

  • Quran vs Bible

    Update: the four points below were written in response to the "burn-a-quran-day", which is now apparently (as of the evening of 9/9/2010) cancelled.  Sarah Palin's quote in Richard Fernandez' article here is quite relevant.
    --------

    1. The Quran-burning event seems like an expression of anger rather than a rational argument.  While anger toward Islam as a system might be justified (because it sometimes leads people to commit terrorist acts, and even worse, because it keeps precious Muslim individuals away from the truth of the gospel of Jesus Christ and the forgiveness and eternal life that they could otherwise experience in Him), the Quran-burning seems like a bad idea for several reasons.  First, when a book is banned or burned, the usual response is that people become more interested in the book.  A better approach would be to present reasoned arguments about why the Quran is false, rather than merely burning it.  Burning the paper and ink of the book does nothing except send a message of "I don't like this book".  The ideas and teachings are what need to be addressed, to answer the question of "Why" the Quran is false.  Second, the Quran-burning will probably cause lots of violent protests throughout the world, both toward Americans abroad and especially toward vulnerable Christian families in Muslim areas throughout the world, even if they are not American.  Thus, the Quran-burning is a bad idea. (see http://www.christiannewswire.com/news/8937514887.html )

    2. However, Muslims burn Bibles quite regularly.  Why do these burnings not cause Christians worldwide to go on violent protest rampages?  Perhaps the contrast (between many Bible-burnings leading to no Christian violence, versus one Quran-burning leading to lots of Muslim violence) needs to be made obvious to the world, and people need to ask themselves the question as to WHY the difference (and hopefully, read the Bible and the Quran and discover the difference for themselves).  Perhaps the aftermath of the Quran-burning event will have this good effect, even though I would personally disagree with the event itself because I prefer to show respect to other people who believe differently than I do.
    (examples of Bible-burning: here are a couple links that I found with a little internet searching...  also if you search for 'churches burned', you will find hundreds more links, and often Bibles are burned along with the churches.  E.g., churches burned by Hindus in Orissa, by Muslims in Indonesia, Pakistan, etc
    http://www.nationalreview.com/corner/245762/re-not-my-name-jonah-goldberg
    http://www.associatedcontent.com/article/285123/christians_in_gaza_fear_for_their_lives.html?cat=9
    http://demo.newvoicemedia.org/index.php?option=com_content&task=view&id=54&Itemid=53   )

    3. A really interesting response to the 'Burn a Quran Day' is found at this Youtube video: http://www.youtube.com/watch?v=91AM7665cbo  It is entitled, "The Original Burn-A-Quran Day", and recounts the history of Caliph Uthman (an early Muslim) burning all Qurans other than his own standardized copy.

    4. Have you ever read the Quran yourself?  I've read both the Quran and the Bible.  If you read the Quran, you will find verses like this: "Let there be no compulsion in religion; truth stands out clear from error." Sura 2:256 .... and you will also find verses like this: "Kill those who join other gods with Allah wherever you find them; besiege them, seize them, lay in wait for them with every kind of ambush...." Sura 9:5
    These verses seem to contradict each other.  Peaceful Muslims take the former as overriding the latter, violent Muslims take the latter as overriding the former.  It is interesting to study the reasoning behind their interpretive decisions as to which parts of the Quran to obey and which parts to ignore.  Al Qaeda teaches that 9:5 "abrogates" (replaces, overrides) 2:256 because it was sent down later in Muhammad's life.  But liberal/peaceful Muslims tend to pick and choose only the parts from the Quran that they like, and so they tend to ignore 9:5.  Which is the "true Islam", and how would one know?

    The Bible, on the other hand, is consistent... the story/invitation about the glorious God who created the universe... who did not crush us humans as we deserved because of our rebellion against Him... but instead took upon Himself the penalty for our rebellion.  The innocent volunteered to pay for the guilty... because of His love for us...

    As Jesus said, "I have come that they may have life, and have it to the full."

  • "unofficial rights"

    This is an interesting article about some political events in France.   One particular group of people are exercising what the article labeled "unofficial rights"...  blocking streets, establishing their own private security forces, intimidating other citizens, setting up their own laws, etc.  The regular police are forbidden to intervene, and the media does not cover the story.  Why?  Because they are afraid of the resulting violence if this group is confronted directly.

    The concept of "unofficial rights" is seen all over the world and throughout history.  The drug lords in Mexico exercise them.  The white people in the Deep South of the USA 100 years ago exercised them.  Those who feel 'secure' in their oppression of others always tend to exercise these 'rights'.

    But we Christians need not fear, and we need not even feel anger toward those who push us around.  We have a Supreme, Omnipotent, God... who is watching out for us, and after this temporary season of persecution has passed and we find ourselves with God forever in eternal joy, He will take full vengeance and make everything right.  Because of this, we can "love our enemies" as Jesus instructed (and modeled).

    I think that God is setting up a worldwide "stage" (some Christians are already performing on it, and have been for centuries) for us His children to demonstrate His worth by continuing to trust in Him through major persecution.   May He grant you and me the grace to "endure to the end".

        1Do not fret because of evildoers,
    Be not envious toward wrongdoers.
    2For they will wither quickly like the grass
    And fade like the green herb.
    3Trust in the LORD and do good;
    Dwell in the land and cultivate faithfulness.
    4Delight yourself in the LORD;
    And He will give you the desires of your heart.

    (Psalm 37:1-4)

  • Psalm 37

    Two wrenching pieces of news today:

    1. A man tries to help a woman being attacked in New York City; he ends up being fatally stabbed himself, slowly bleeding to death while several people walk by on the sidewalk over the next hour and a half.

    2. "No matter how used you are to your chicken, it will not stop you slaughtering it." - a 'rationale' given for the continued regular killings of civilians (by their neighbors) in Jos, Nigeria and neighboring towns.

    Below: some comments and practical applications.

    (1) Dehumanization is always a component of genocide.  Notice above how the violent man compared the humans he was killing to chickens.  Violence always starts in the mind (Matthew 5:21-22).  Hitler's evolutionary rhetoric claimed that the Jews and others he hated were "less evolved" and so "less human" and thus able to be killed without qualm.
    The Bible gives the antidote in Genesis 1 (among other places) - humans are created in the image of God, unlike all other animals.  Therefore killing another human is wrong (except capital punishment/military/police/government, Romans 13:4)
    Genesis 9:6 makes the connection -
    "Whoever sheds man's blood,
    By man his blood shall be shed,
    For in the image of God
    He made man."
    Some Christians claim that the literal historicity of Genesis 1 is not important.  Whether humans evolved from other animals or were literally directly created by God is irrelevant, they claim.  But it seems clear that this issue is extremely relevant.  It is only because Genesis 1 is literally & historically accurate that we are justified in believing that human life is intrinsically valuable.
    (2) Where is the justice?  How could a good God let an innocent New Yorker get killed trying to help someone else?  How could a good God let innocent farmers and herdsmen in Nigeria get killed every day?  How could a good God allow a righteous man like Naboth be killed simply so someone else could take his vinyard?  How could a good God allow righteous people to be "killed all day long;...considered as sheep to be slaughtered"? (Ps 44:22)

    The answer is that God is watching, and in due time, He will enact full justice.  God says: "Vengeance is Mine, I will repay" (Deut. 32:35, Romans 12:19, Hebrews 10:30).

    I have struggled to understand Psalm 37, because it often seems to fail to apply, in daily news here on earth.  But if we expand our perspective a bit to include life after this short time on earth, it becomes perfectly clear.  I think Psalm 37 applies "in general" to some degree (in a "proverbs"-type sense) on earth, but it applies fully and completely and perfectly to the complete view of life which takes into account our life after we die.  In other words, as you read the various promises regarding the righteous and the wicked in this and other psalms, ask yourself the question "Does this text say WHEN this will occur? On this side of death, or unspecified?"  Most of the time it is unspecified.

    If you have a moment, read through Psalm 37 and ponder it.

    1  Do not fret because of evil men
    or be envious of those who do wrong;

    2 for like the grass they will soon wither,
    like green plants they will soon die away.

    3 Trust in the LORD and do good;
    dwell in the land and enjoy safe pasture.

    4 Delight yourself in the LORD
    and he will give you the desires of your heart.

    5 Commit your way to the LORD;
    trust in him and he will do this:

    6 He will make your righteousness shine like the dawn,
    the justice of your cause like the noonday sun.

    7 Be still before the LORD and wait patiently for him;
    do not fret when men succeed in their ways,
    when they carry out their wicked schemes.

    8 Refrain from anger and turn from wrath;
    do not fret—it leads only to evil.

    9 For evil men will be cut off,
    but those who hope in the LORD will inherit the land.

    10 A little while, and the wicked will be no more;
    though you look for them, they will not be found.

    11 But the meek will inherit the land
    and enjoy great peace.

    12 The wicked plot against the righteous
    and gnash their teeth at them;

    13 but the Lord laughs at the wicked,
    for he knows their day is coming.

    14 The wicked draw the sword
    and bend the bow
    to bring down the poor and needy,
    to slay those whose ways are upright.

    15 But their swords will pierce their own hearts,
    and their bows will be broken.

    16 Better the little that the righteous have
    than the wealth of many wicked;

    17 for the power of the wicked will be broken,
    but the LORD upholds the righteous.

    18 The days of the blameless are known to the LORD,
    and their inheritance will endure forever.

    19 In times of disaster they will not wither;
    in days of famine they will enjoy plenty.

    20 But the wicked will perish:
    The LORD's enemies will be like the beauty of the fields,
    they will vanish—vanish like smoke.

    21 The wicked borrow and do not repay,
    but the righteous give generously;

    22 those the LORD blesses will inherit the land,
    but those he curses will be cut off.

    23 If the LORD delights in a man's way,
    he makes his steps firm;

    24 though he stumble, he will not fall,
    for the LORD upholds him with his hand.

    25 I was young and now I am old,
    yet I have never seen the righteous forsaken
    or their children begging bread.

    26 They are always generous and lend freely;
    their children will be blessed.

    27 Turn from evil and do good;
    then you will dwell in the land forever.

    28 For the LORD loves the just
    and will not forsake his faithful ones.
    They will be protected forever,
    but the offspring of the wicked will be cut off;

    29 the righteous will inherit the land
    and dwell in it forever.

    30 The mouth of the righteous man utters wisdom,
    and his tongue speaks what is just.

    31 The law of his God is in his heart;
    his feet do not slip.

    32 The wicked lie in wait for the righteous,
    seeking their very lives;

    33 but the LORD will not leave them in their power
    or let them be condemned when brought to trial.

    34 Wait for the LORD
    and keep his way.
    He will exalt you to inherit the land;
    when the wicked are cut off, you will see it.

    35 I have seen a wicked and ruthless man
    flourishing like a green tree in its native soil,

    36 but he soon passed away and was no more;
    though I looked for him, he could not be found.

    37 Consider the blameless, observe the upright;
    there is a future for the man of peace.

    38 But all sinners will be destroyed;
    the future of the wicked will be cut off.

    39 The salvation of the righteous comes from the LORD;
    he is their stronghold in time of trouble.

    40 The LORD helps them and delivers them;
    he delivers them from the wicked and saves them,
    because they take refuge in him.
    (3) How should we respond to injustice?

    • Pray for peace in Nigeria... and not just peace as the absence of violence, but 'gospel peace'... peace that comes when large numbers of unbelievers hear of what Christ has done for them, are convicted of their sins and their need for Christ to save them, and are radically transformed, causing forgiveness, peace, love, shalom to flow in their towns.
      "First of all, then, I urge that entreaties and prayers, petitions and thanksgivings, be made on behalf of all men, for kings and all who are in authority, so that we may lead a tranquil and quiet life in all godliness and dignity. This is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth." 1 Timothy 2:1-4
    • Continue to help those we see in trouble around us as we walk down the street, as did Mr. Tale-Yax in New York City last weekend and as did the "good Samaritan" in Jesus' story.  Is it risky?  Absolutely.  Might we get beat-up or even die?  Sure.  But in view of what we (as born-again Christians / adopted children of God) have to look forward to after death (1 Corinthians 15, Philippians 2-3, Revelation 21, Psalm 37, etc), "to die is gain."   Please keep challenging me to do this, and not be hypocritical in this area.
    • Someone is going to have to go into the "no-go" regions of violence in the world, to take the gospel of Jesus Christ to those who need to hear it.  It's easy to say "Oh, I hope those people in such-and-such a land are able to solve their differences and that some brave soul shares the gospel with them and they repent and turn to Jesus and begin walking in love and forgiveness instead of violence and revenge."

    But who will go?  "How will they hear without a preacher?" (Rom 11)  Who will love them enough to risk personal pain to bring them the gospel?

     

     

(I use 'tags' and 'categories' almost interchangeably... see below)

Recent Comments