July 4, 2007

  • jihadi-marxist anger

    Interesting thoughts from Richard Fernandez:

    The Jihadi movement is the proper heir of Marxism-Leninism. A very large part of its appeal consists in that it offers the poor a vision of earthly justice against the corrupt and wordly rulers of their nations -- corrupt men, who very often were yesterday's Marxist firebrands. Thus the almost saintly appeal of "learned" and rich men like Zawahiri and Bin Laden who represent denial, commitment and a complete surrender to the faith.

    The hold of Bin Laden over the poor, yearning not only for Paradise but worldly justice as falsely but romantically embodied in sharia law, the law of Allah is as strong or stronger than the hold Lenin had on his disciples. Today's strongman-presidents may have gold and thugs, but they don't have romance. And looking at our Western intelligensia, neither do they. Even we are revolted by the sight of them. To the man in the desert or the Northwest Frontier, the multiculti transgendered spokesman of today's liberal society must appear as more ridiculous than Bozo the Clown. And perhaps he is. It might be argued that any honest man forced to choose between today's Left and the al-Qaeda might find himself attracted, despite everything, to the purer killer.

    But I am not one to step back and long admire an advancing executioner. Bin Laden, whatever he may be, is determined to kill me, my family and friends. He aims to extinguish my culture; bury my beliefs; enslave my survivors. This he will not do so long as I can help it. And it's this basic, elemental resistance that really stands in the way of the Jihad as it once barred the Commissars. Not armies nor clever diplomats. It is sanity that ultimately defies the seductive whisperings of power. In Tolkien's story it is not the Wise or the Great Captains but the simpleton that collapses the dark tower. He preferred his garden to cold and adamantine stone.

    Also notice this phrase from the article:

    Eventually I take advantage of a lull in the fighting to slip out the back of the complex to the street. Adeem leaves me at the gate. Eyes still blazing, she bids me farewell. "Tell them how angry we are," she says. "Write in your story how willing we are to die for our cause."

    Are you and I willing to die for our cause?  Not only 'America', 'freedom', or 'democracy', important as those may be.   Are you and I willing to die for being a follower of Jesus Christ?   Our willingness comes not from anger as Adeem's does, but from hope.

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